Will Pakistan ever function as a secular state?

Published: October 30, 2016
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Members of the Christian community hold placards and wooden crosses during a demonstration to condemn the death of the Christian couple. PHOTO: AFP

In Pakistan and, in fact, most of the Islamic world, the very concept of secularism is completely misunderstood. Somehow the concept has been thoroughly confused and amalgamated with atheism. An overwhelming majority of politicians, and even intellectuals, often try to defend themselves when “accused” of being secular, particularly on mainstream online media and Urdu print media. To declare oneself as a secular is considered equivalent to being considered an atheist in the public imagination.

The entire atmosphere is riddled with severe misconceptions about secularism. Due to fear of being branded an “atheist” and anti-Islamic, the word secular, in both letter and spirit, is virtually absent from the discourse. Even those who understand that secularism is fundamentally different from atheism often raise the question: “what good is secularism?” and “all we need is the right interpretation of religion.”

What these “reinterpretation” folks fail to understand is that there are often multiple interpretations of religious text and while at the individual level, one has the option to choose one over the other without infringing on anyone’s freedom, laws have to be uniformly applied across the board. So if we want to base our laws on shariah, eventually we will have to privilege one interpretation over the other since law cannot be selectively applied.

Since one interpretation has to be preferred, the question arises that which one? Once implemented, laws apply to everyone therefore it is impossible to favour one over the other without causing acrimony.

Besides horizontal differences (for example between Shiites and Sunnis or Barelvis and Wahabis), there is also a substantial disagreement between the so-called literalists and reformists. Since many a time, some Islamic laws come under criticism for being harsh, some who claim to be progressive have this point of view that we could have current laws modified according to some liberal interpretation of religion.

To a certain extent this reinterpretation approach is understandable because frankly this is apparently the only one available. But here the issue will be no less problematic because most of the Muslim countries simply do not have a tradition of liberal discourse on religion. In fact, liberal religious scholars virtually do not exist. Those who were talking of renaissance, like Javed Ahmed Ghamidi (a Pakistani scholar), have been forced to relocate. Some of their colleagues, like Dr Farooq Khan, have been killed.

Right now, the discourse is dominated by ultra conservatives no matter what school of thought they may belong to. How are we going to make sure that the “liberal” version will be acceptable to all? Who can guarantee that ultra-conservative version does not win?

Another issue would be to intellectually justify what criteria is used to reinterpret. Mind you, reinterpretation has to be consistent to be convincing, as opposed to a pick-and-choose policy.

A secular State, by being religiously neutral, will actually benefit all as it won’t impose any kind of version over another and would actually allow freedom to various sects.

And the fear that secularism would eliminate religion completely from the public sphere (some religious people have this fear and they oppose it because of that) is actually unfounded. A secular state does not mean a secularised society.

Here I would like to distinguish between the two concepts of secularism and secularisation. The former is the separation of State and religion, whereas the latter is the process by which religion loses its overall significance in society. Two are related and yet distinct.

Secularism does not essentially result in a secularised society. Turkey can be cited as an example where constitution embodies secularism but the society is still not secularised. A secular state, at least theoretically, is religiously neutral and does not try to infringe the religious freedoms of the religious lot. So fears that secularism would lead to the elimination of religious freedom or even loss of significance are largely misplaced.

Let me be clear: Secularism does not mean atheism and nor does it mean that the State forces people to simply discard religion. Turkey is a prime example that secularism does not create a secularised society.

Secularism merely means that religion is to be treated as a personal matter and not to be used by the State to either discriminate among various religious groups or impose one religion over another.

And yet due to all the misconceptions, the case for secularism is virtually absent from the discourse. Even those who are fairly progressive generally refrain from making such a case. Consequently there is no wonder that the appeal for secularism is virtually non-existent in society.

And this is really tragic because right now the entire Muslim world is in the spotlight due to strict Islamic laws and growing sectarianism within its borders. What many of us need to understand is that trying to impose strict ‘literally interpreted’ Islamic laws in modern times will always lead to problems within Islamic societies and negative repute in the international arena. Either you have to reinterpret the laws (the problems with that approach have already been discussed) or you have to separate the legal code from religion – which in essence is secularism.

Secularism does have its limitations. It may not prevent radical Islam from emerging but it will (in the longer run) delink the legal system with religion and hence the laws will be in line with modern times. Further it will also make the State neutral with respect to the faith of its inhabitants and this neutrality over the longer run will reduce internal sectarian tensions.

Treating religion as a personal matter is extremely essential as its projection into the public sphere is what causes discrimination and also leads to varying patterns of State sanctioned benefits and costs. By treating religion as a personal affair, a society tries to at least reduce such possibilities and reduce chances that a religious minority feels excluded.

Muslim followers are not monolithic (as they are divided into sects), therefore a secular State, by being neutral (at least theoretically), ensures neutrality on religious grounds. It will also protect non-Muslims living within Muslim countries and thus promote internal cohesion and also improve the image of Muslim societies in the international arena. Secularism may not be panacea for all the ills confronting many Muslim societies but it is still an essential step. I sincerely think that we need to address the misconceptions about secularism among Muslims. If anything, it will give various sects within Islam more religious freedom and also protect minorities.

raza.habib

Raza Habib Raja

The author is a recent Cornell graduate and currently pursuing his PhD in political science at Maxwell School, Syracuse University. He has also worked for a leading development finance institution in Pakistan. He is a freelance journalist whose works have been published at Huffington Post, Dawn (Pakistan), Express Tribune (Pakistan) and Pak Tea House. He tweets @razaraja (twitter.com/razaraja?lang=en)

The views expressed by the writer and the reader comments do not necessarily reflect the views and policies of The Express Tribune.

  • Keyboard Soldier

    The objective resolution needs to be discarded for that to happen. It CAN happen for sure, and the civilians are ready to do it when given the option.
    .
    For Pakistan to become secular, the military needs to come under the command of the civilians. Recommend

  • Mm

    Very nicely put and sums up the argument logically. Secularism might be exactly what the country needs right now.Recommend

  • Paki Terrorist

    Pakistan secular state, a joke … !! Recommend

  • Bairooni Haath

    Unfortunately Secularism and Islam are not compatible. There is not a single example of a Muslim majority country that is secular.Recommend

  • Abdullah Cheema

    Brilliant article. Its incredibly important for us as a nation to start this debate and Im really glad someone brought it up in a fantastic way.Recommend

  • atheist

    why is atheism bad?Recommend

  • Raj Rao

    Pakistan should learn from Turkey and Malaysia or even UAE. Saudi Arabia is not the role model.Recommend

  • vinsin

    So where are minorities of Pakistan? Can a minority marry a Muslim, become President etc? How many of your relatives are from minority groups? How many minority religion did your parents taught you?Recommend

  • vinsin

    So will you marry a person from your minority group? Is Dancing in marriages part of Islamic Tradition? But the people those who created Pakistan never moved.

    Secularism has always created chaos in Abhramic Religions.Recommend

  • vinsin

    Freedom of religion requires Freedom of speech and expression and that requires secularism. Your parents circumcise you without knowing what religion you will follow. Did you ever question about those on the basis of freedom of religion? Your statement is contradictory.Recommend

  • Fahim

    Atheist-ism says there is no GOD. This universe is created without any purpose and no one is our creator. They say something that they don’t know and we as a muslim can’t adopt it.Recommend

  • vinsin

    Pakistan was created in opposition to Turkish model. Before giving advise to Pakistan why India doesnt implement Turkish model.Recommend

  • Miyagi Jr.

    Mullah needs to come under the command of the civilians.Recommend

  • S.A Waqas

    Indeed !!Recommend

  • wisedesi

    Ya sure universe was created for people like you.Recommend

  • wisedesi

    People have no problem if you want to follow your practice just don’t impose that on others.Recommend

  • wisedesi

    Turki will be going down the drain as they are becoming pure state.Recommend

  • wisedesi
  • Jor El

    But can u open up your mind to it to study it as a concept from a critical point of view ?Recommend

  • AA_Southpaw

    It was Hindu intolerance that made Muslims want a different country.

    Hindu intolerance.Recommend

  • AA_Southpaw

    How is it good?Recommend

  • AA_Southpaw

    ” This is why, today, most Muslim countries are slaves of non Muslim countries in one way or another.”
    Muslims ruled for around 1000 years.

    Which includes ruling India.

    Had it been only because of Islam then how did it last in the past?

    We are not slaves of any country.Recommend

  • AA_Southpaw

    I leaned about around 9 religions in school. Before i was 10. :). In Pakistan.Recommend

  • Saad Ahmed

    In a sense, every Muslim majority nation is currently secular because besides a few laws here and there the majority of the laws are not taken from Islam directly as they should be. Putting on an Islamic mask is not the same as being Islamic.Recommend

  • Saad Ahmed

    As it should be, secularism has brought nothing to the world.Recommend

  • Jor El

    K, thats a fine view … but that doesnt mean other views r wrong or rubbish …Recommend

  • Pure Ind

    Well thats the reason why Islam is being respected globally?? Every religion needs respect, the thought of mine is better than yours is killing the world, sad to see that even educated muslims share this mind setRecommend

  • Fahim

    That why I am against atheists. In our language it is known as love of AllahRecommend

  • Fahim

    As a Muslim Our perspective as a Muslim is there is no nation on which messengers were not sent. Majority of people denied messengers because messengers was saying something that they can’t digest.Recommend

  • Fahim

    You may have a worthy life but be aware that Time is running outRecommend

  • Jayman

    Funny you say that and the only places Muslims want a visa to are ‘secular’ democracies.Recommend

  • RHR

    Ummah’s progress?
    What exactly is Ummah?Recommend

  • Saad Ahmed

    The Muslim global community.Recommend

  • Jayman

    So what you’re admitting is that this religious thing is just hot-air. If anybody offers them a chance to make more money, they’d ditch all their ideological leanings.
    Prosperity is a result of good systems in place. An education system that does not handicap its citizens and feed them lies. Praying never made any nation prosperous. It is no accident that most secular democracies are either affluent or heading in that direction.Recommend

  • Jayman

    And what causes this prosperity?
    It is certainly not praying 6 times a day. But Islam is supposed to provide the “perfect” system according to Muslims. Why aren’t they prosperous then? Once oil becomes irrelevant, you’ll see where they really stand.Recommend