If you think the niqab is a choice, think again

Published: February 14, 2016

Whenever I fly to Saudi Arabia, I find the women on the flight, expatriate or Saudi, donning colourful western, Middle Eastern, or Asian clothes one second, and dark abayas the moment the airplane hits the runway in Saudi Arabia? PHOTO: AMER HILABI/AFP/Getty Images

In my recent article, ‘Our national dress is the shalwar kameez, not the niqab, while examining countries in and around the geographical vicinity of the Middle East, I lamented the loss of cultural riches such as art, music, various religious festivities, as well as heritage sites like ancient temples and monasteries to a single fast-spreading inflexible ideology. To drive the point home, between a dozen countries, I compared various cultural garments with the full single-colour veil called the niqab, also known as the abaya or the burqa.

The contrast was startling.

On one end were 12 aesthetically delightful national dresses varying from one to the next like 12 seasons designed by Mother Nature herself, and on the other was a single dark and restrictive attire, standing out like a uniform for the circumscribed.

Thankfully, the thousands upon thousands that shared the article had little difficulty comprehending the symbolism:

Across dozens of countries; for every temple ransacked, for every monastery brought to its knees, for every language lost, for every painting vandalised, for every statue broken into a hundred pieces, for every book, essay, and piece of poetry declared illicit, there has been an austere binding rule.

Much like the niqab.

The degree with which this cultural appropriation scorched nations has varied.

Take a long hard look at this Middle Eastern man:

Photo: Reuters

At a British museum in 2003, he was overwhelmed with emotion when he found treasured Iraqi antiquities safe from conflict. I can only imagine the pain he feels today at the destruction of the world heritage sites in Iraq and Syria at the hands of the Islamic State of Iraq and Syria (ISIS).

Unfortunately, the nuances of ‘Our national dress is the shalwar kameez, not the niqab’ were lost on some of the local readership. In response, many argued that for women, much like a pair of jeans and a t-shirt, or an Indian sari, a niqab was as an outfit of choice.

To start with, what is choice?

Does that man who lost both of his arms in a factory accident, and now stands begging for money at an intersection I pass every day, have a choice? Sure, he willingly gets out of bed every morning to do what he does, but does this translate to choice?

This is American porn actress Raylene.

Photo: Facebook

As the documentary After Porn Ends reveals, she has a small child to take care of, mental health challenges, and a stigma to overcome when seeking regular work. Sure, she willingly gets in front of a camera, but in light of her life’s struggles, how much of a choice does she really have?

I think we can all agree that when it comes to choice, there are different degrees. Action doesn’t always translate to the same level of choice.

Here are some American slaves on a sweet potato plantation in the mid 1800s.

Photo: Wikipedia Commons

There doesn’t seem to be a gun to their heads, but are they farming by choice? At the peak of slavery, many slave owners also built a narrative around how slavery was beneficial for slaves. Some slaves were psychologically conditioned into believing this. Not only did slaves called ‘House Negroes’ whip other slaves into submission for their masters, but some refused freedom when it was offered to them.

Did they have a choice?

These are women on a typical street in Saudi Arabia:

Photo: AFP

Sure, they willingly put on the abaya before leaving home, but how much of a choice do they have when wearing anything else will mean being abused by their husbands, fathers, brothers, or the armed mutawas (religious government police) prowling the streets?

How much of a choice is the niqab, if whenever I fly to Saudi Arabia, I find the women on the flight, expatriate or Saudi, donning colourful western, Middle Eastern, or Asian clothes one second, and dark abayas the moment the airplane hits the runway in Saudi Arabia?

How much of a choice is the niqab, if Pakistani women who work as domestic helpers in big cities often wear shalwar kameez when in upscale neighbourhoods, but don the black cloth when going home to avoid catcalls, sexual harassment, rape, or worse?  Is the niqab really a choice when so many Pakistani women wear it out of fear?

Moreover, why is the onus on women to protect themselves by wearing a mentally suffocating garment? Why can’t those who force the niqab wear blindfolds?

A decade ago, while new in Pakistan, I was stunned when our family was dropping off a domestic helper to her home at night, and she quickly put on the niqab when close to her neighbourhood. When I later asked her why, she said,

“Bhai, warna kirdar pay shak kertay hain aur utha kay bhi lejatay hain.”

(If I don’t, men in the area will use it as an excuse to malign my character, and perhaps kidnap me [for sexual abuse])

Here are some Muslim women in ISIS controlled Syria:

Photo: Reuters

If the niqab is a choice, why is ISIS ‘encouraging’ them to dress like this? Why aren’t they wearing a kurta, a shalwar kameez, a sari, a skirt, or a pair of jeans and a t-shirt?

Here is a 19-year-old Afghan girl Rokhsahana. She ran away years ago to Iran after her family forced her to marry an old man. Her people somehow got hold of her and eventually stoned her to death while she screamed and begged for mercy.

Photo: AFP

Notice the outfit they forced her to wear in her final moments. Is the veil really a symbol of choice? This woman spent her entire life suffering decisions made by other men. The niqab was but one of them.

Here are some of the 250 schoolgirls kidnapped by Nigerian terrorist outfit, Boko Haram:

Photo: Dailymail

The niqab they were forced to wear doesn’t cover their faces, but it is a version of a niqab none the less.

The Guardian reports that the women captured by Boko Haram face,

“Forced marriage and labour, rape, torture, psychological abuse and coerced religious conversion.”

Here are some schoolgirls who managed to evade Boko Haram. They have now found a new life in Oregon, United States, thanks to a non-profit organisation.

Photo: Cosmopolitan

One of the escapees, Grace, says,

“I decided I would rather die trying to escape than be killed by these men”

If the niqab is a choice, why do these young women not wear it in a place where they are free to dress as they please, away from the grip of an organisation that forces the garb?

Yes, many women in western society freely wear the niqab, but is it really a choice when they consciously or subconsciously wear it out of fear of being ridiculed or ostracised by their community? Is it really a choice when they wear it for fear of facing eternal damnation in the afterlife because of a hard-line interpretation that, according to many scholars, contradicts passages of the very scripture they follow?

Let me put it this way: Is any garment really a choice when it is worn out of fear rather than respect? Does anyone truly wear any other outfit out of dread? When was the last time a woman was killed because she didn’t wear a bikini? When was the last time a terrorist outfit made women wear jeans and t-shirts?

Consciously or subconsciously, how many other unified outfits in history have a large number of people been scared into wearing?

Of course, fear can do funny things. Sometimes, it psychologically conditions the oppressed into oppressing their own:

Photo: Alamy

Photo: Allkindsofhistory.com

Some critics argue that the niqab is similarly frowned upon by western societies as are western outfits in portions of the Muslim world.

Well, not really.

First of all, some western societies may not welcome the niqab, but are happy to see just about any other outfit in the world, be it a sari or a skirt. On the other hand, parts of the Muslim world only enforce one outfit on women, and that’s the niqab.

There is also a reason behind the burqa ban movement, and that’s because the black veil stands as a symbol of oppression.

The following outfits aren’t well received in western societies either:

Photo: Hulton Archive

Photo: Twitter

Take a look at how these slaves are dressed:

Photo: Hulton Archive

And these prisoners:

Photo: Wikipedia Commons

And people of this concentration camp:

Photo: Ushmm.org

How does it compare to this?

Photo: AFP

Tellingly, the majority of outraged comments on my ‘Our national dress is the shalwar kameez, not the niqab’ article came from men themselves. Once again, an outfit is forced upon by the powerful on the powerless, once again as a tool of suppression. Here, it is an instrument to further misogyny, convincing some of those who wear it that it is for their betterment.

Noman Ansari

Noman Ansari

The author is the editor-in-chief of IGN Pakistan, and has been reviewing films and writing opinion pieces for The Express Tribune as well as Dawn for five years. He tweets as @Pugnate (twitter.com/Pugnate)

The views expressed by the writer and the reader comments do not necessarily reflect the views and policies of The Express Tribune.

  • Arman Zain

    No one is telling you that you can’t eat pork if that is the last source of food, indeed you can but at same time you can’t make pork part of your regular diet. I am not judging if some one is Muslim or not but I am arguing that author shouldn’t confuse people by making burqa Arabian culture as it is part of Islam.
    There are reference in Hadith and Quran and some have been listed by commentators.Recommend

  • Arman Zain

    Islam is most comprehensive religion, with complete system of laws but modesty is part of Islam. My point is once we accept Islam as religion then we must do so wholeheartedly not pick n chose or try to modify to our liking.
    Wearing burqa or abaya doesn’t make one a good Muslim but it indeed made one modest, which is a sign of a good Muslim.Recommend

  • Abdul moiz

    why is everything decided under the light of whether its Islamic or not

    if good is good and logical

    why can’t we use the same goodness and logic to come to conclusions

    we all know that islam has been used since a long time by certain people to exploit large groups

    why do we have to double check whether rape,murder,oppression,divisiveness,bullying,being mufti naeem is permitted in the light of islam or not

    when will somebody take a stand like I’m sure ugly things like murder,rape,oppression of women,violence,idolatry,sectarianism and being mufti naeem is against islam Recommend

  • Mahmud

    Looks like the munafiqoon are spreading in number. Recommend

  • Mahmud

    Westerners don’t like niqab and they also don’t like fascist costumes….va va what a genius you are Noman Bhai.Recommend

  • Farah Samuel

    Well put. Thank you!Recommend

  • Zexter

    Dear Noman,

    I do not quite want a reputation, so I hope this doesn’t get published. It’s just to explain I do not want to be a part of this argument.

    The thing is that in Saudi it is a rule from the kingship, if you have any issues against it please don’t enter the country. It is as simple as that.

    like in every religion, weather Islam, Christianity, Judaism, Hinduism, there is a properly defined way of going to the Mosque, Church or Temple and in normal cases we fulfill our minimal requirements and go for prayers. Similarly, if the government of a country is defining some rules, I think the person entering the country should follow them. in terms of Saudi (no drugs/alcohol, Modest defined dressing for both genders, National men should wear Toob or Kandoora, no weapons, etc..).

    I am still surprised that some governments allow smoking weed, while others don’t, may be they are oppressing the weed smokers, or probably effecting the art of singing in many cases.Recommend

  • Aisha

    Wow how conveniently did you try to justify your point through bringing selective pictures and cases. I do agree with your point that some people may wear it our of oppression but some do it out of their own will as well. And you didn’t shed a light on that.If someone is not convinced they should not wear it and no one should force them to as well. The act is a reward only when it’s worn out of will and choice. I strictly do not support the idea of forcefully wearing it since our religion doesn’t support oppression or tyranny in any way possible but I also do not agree with your point of condemning the Niqaab/Hijaab completely. Please do ask and interview those who wear it out of choice and will without being forced in any way. They wear it just for the intention of reward. And then write an article which represents both sides of the story.
    Plus, everyone has a choice. You had a choice to write this article or not. You had a choice to wake up and go to work or just stay at home all day. We are humans and we have been gifted the ability to make choices. Our choices define us. And I do agree situations in life do leave us powerless but then again we can make a choice to either feel that way or stand up and change the situation and work towards it. This article represents people as having no ability whatsoever to change their situations and that’s not at all correct or generalizable.Recommend

  • summaira khan

    well, Noman! I read ur article , I am muslim girl and by choice i want to wear burqa and naqab by my own choice. Not forced by family…..I am nurse by profession…. In pakistan nurses are discouraged to wear naqab…. I am facing critisim and job issues due to following this value by my own choice….
    After reading your article ….I am thinking is it your own biased voice or really u have raised it on muslim women voice…..where i stand in your point of view of naqab in islamRecommend

  • REEarl

    That is a completely idiotic answer and doesn’t address my hypothetical. I’ll restate. It is fine that you say you choose to wear the niqab. (comment undermined by the fact that you say you are required because you chose to be muslim). Hypothetical was about women who choose NOT to wear it.Recommend

  • Suhail Lareb

    https://uploads.disquscdn.com/images/93ef41ebcb9b4c14832b01fa168aa96686057d968fa8b9d8af041176508cceae.jpg https://uploads.disquscdn.com/images/f547bfdfef37a0d970e1c38348acc2e7d069e0144bfb1e9779967db294387024.jpg Ladies can dress up according to their will(shalwar-kameex,t-shirt,skirt etc), but the thing is that,we, being modest muslim women, ought not to reveal our beaty upon
    na-mehram(strangers)… that’s why veil in black gown is preferred to hide the sacred beauty… otherwise colorful gowns(beneath whatever you would like to wear in coherence with up-to-date fashions) can also be worn!!Recommend

  • Aisha Nurullah Siddiqui

    I think the Author needs to do a bit of more research on this topic. Islam or Pakistan is not the only religion or country which asks one to cover themselves…
    Secondly, I think what’s bothering you is why women these days are preferring the “”islamic”” Abaya/etc over our “”cultural”” shalwar kameez. Well, why was Pakistan made a separate state? to observe cultural values or islamic values? If cultural values,then we didn’t need to separate from India(hindus) – cuz our cultural values are the same. Ponder.Recommend

  • Khansa

    if u chose to be a muslim then u must follow d muslim dress code which is cover ur women and not body fit. Khadija and ayeesa, wives of prophet Muhammad s.a.w wore niqab, in which they were the models of muslim women. If they did wore it then it must be d appropriate muslima dress. It is ur obligation to wear in accordance of islam.Recommend